Chamberlain, Houston Stewart: Die Grundlagen des Neunzehnten Jahrhunderts. Bd. 2. München 1899.

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        <fw place="top" type="header">Register.</fw><lb/>
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          <item><hi rendition="#g">Jansenius,</hi> Cornelis <ref>614</ref>, <ref>850</ref>.</item><lb/>
          <item><hi rendition="#g">Janssen,</hi> Joh, <ref>519</ref>, <ref>643</ref>, <ref>670</ref>, <ref>815</ref>, <ref>818</ref>.</item><lb/>
          <item><hi rendition="#g">Japanesen,</hi> die <ref>274</ref>.</item><lb/>
          <item><hi rendition="#g">Jebb,</hi> R. <ref>65</ref>.</item><lb/>
          <item><hi rendition="#g">Jeremia</hi><ref>47</ref>, <ref>331</ref> fg., <ref>342</ref>, <ref>399</ref>, <ref>422</ref>,<lb/><ref>426</ref>, <ref>435</ref>, <ref>436</ref> fg.</item><lb/>
          <item><hi rendition="#g">Jerubbaal</hi><ref>370</ref>, <ref>417</ref>.</item><lb/>
          <item><hi rendition="#g">Jerusalem:</hi> Begründung <ref>367</ref>; Zusam-<lb/>
mensetzung der Bevölkerung <ref>368</ref>;<lb/>
Zerstörung durch die Babylonier<lb/><ref>424</ref>; Theorie der alleinigen Be-<lb/>
rechtigung <ref>425</ref>; Vernichtung durch<lb/>
Rom <ref>142</ref> fg.</item><lb/>
          <item><hi rendition="#g">Jesaia</hi><ref>47</ref>, <ref>210</ref>, <ref>226</ref>, <ref>342</ref>, <ref>344</ref>, <ref>399</ref>,<lb/><ref>424</ref>, <ref>425</ref>, <ref>436</ref> fg., <ref>447</ref>.</item><lb/>
          <item><hi rendition="#g">Jesuiten,</hi> die <ref>480</ref>, <ref>481</ref>, <ref>522</ref> fg., <ref>567</ref>,<lb/><ref>585</ref>, <ref>599</ref>, <ref>610</ref>, <ref>626</ref>, <ref>632</ref>, <ref>641</ref>, <ref>647</ref>,<lb/><ref>665</ref> fg., <ref>677</ref>, <ref>679</ref>, <ref>698</ref>, <ref>722</ref>, <ref>765</ref>,<lb/><ref>783</ref>, <ref>810</ref>, <ref>842</ref>, <ref>843</ref>, <ref>847</ref>, <ref>849</ref> fg.,<lb/><ref>856</ref>, <ref>857</ref>, <ref>876</ref>, <ref>879</ref>, <ref>909</ref>, <ref>952</ref>, <ref>971</ref>.</item><lb/>
          <item><hi rendition="#g">Jesus</hi> (siehe Christus).</item><lb/>
          <item><hi rendition="#g">Jevons,</hi> Frank Byron <ref>558</ref>.</item><lb/>
          <item>&#x2014; Stanley <ref>821</ref>.</item><lb/>
          <item><hi rendition="#g">Jhering,</hi> Rudolph von IX, <ref>63</ref>, <ref>121</ref>,<lb/><ref>122</ref>, <ref>128</ref>, <ref>132</ref> fg., <ref>137</ref>, <ref>161</ref>, <ref>166</ref>,<lb/><ref>170</ref>, <ref>172</ref>, <ref>177</ref>, <ref>178</ref>, <ref>220</ref>, <ref>278</ref>, <ref>380</ref>,<lb/><ref>517</ref>, <ref>637</ref>.</item><lb/>
          <item><hi rendition="#g">Joachim,</hi> Abt <ref>614</ref>.</item><lb/>
          <item><hi rendition="#g">Josia</hi><ref>424</ref>, <ref>427</ref>.</item><lb/>
          <item><hi rendition="#g">Josua</hi><ref>367</ref>, <ref>370</ref>, <ref>417</ref>.</item><lb/>
          <item><hi rendition="#g">Johannes von Gischala</hi><ref>215</ref>.</item><lb/>
          <item><hi rendition="#g">Jones,</hi> Sir William <ref>29</ref>, <ref>760</ref>.</item><lb/>
          <item><hi rendition="#g">Josephus</hi><ref>440</ref>, <ref>457</ref>.</item><lb/>
          <item><hi rendition="#g">Josquin de Près</hi><ref>960</ref>, <ref>981</ref> fg., <ref>994</ref>.</item><lb/>
          <item><hi rendition="#g">Jouvency,</hi> Joseph de <ref>665</ref>.</item><lb/>
          <item><hi rendition="#g">Juda</hi><ref>363</ref>, <ref>419</ref>.</item><lb/>
          <item><hi rendition="#g">Judas,</hi> der Galiläer <ref>215</ref>.</item><lb/>
          <item><hi rendition="#g">Juden,</hi> die: erstes Auftreten des Be-<lb/>
griffes <ref>214</ref>; ihre Anthropogenie<lb/><ref>345</ref>&#x2014;<ref>421</ref>; Verbot der Ehe mit<lb/>
Nichtjuden <ref>257</ref> fg., <ref>325</ref> fg., <ref>434</ref>,<lb/><ref>452</ref>; Absonderung der Rasse noch<lb/>
heute <ref>326</ref>; Reinheit der Rasse<lb/><ref>257</ref> fg., <ref>273</ref> fg., <ref>275</ref> fg; procentuale<lb/>
Angaben <ref>371</ref> fg.; Gestalt des Schädels<lb/><ref>361</ref>; die »Judennase« <ref>361</ref>, <ref>457</ref>;<lb/>
Bastardcharakter <ref>368</ref>, <ref>372</ref>, <ref>484</ref>;<lb/><cb/>
Rassenschuldbewusstsein <ref>372</ref> fg.,<lb/>
Unterscheidung zwischen Juden und<lb/>
Semiten <ref>267</ref>, <ref>347</ref> fg.; Unter-<lb/>
scheidung zwischen Juden und<lb/>
Israeliten <ref>346</ref> fg., <ref>415</ref> fg., Unter-<lb/>
scheidung zwischen Sephardim und<lb/>
Aschkenazim <ref>275</ref> fg.; das Werden<lb/>
der eigentlichen »Juden« <ref>344</ref>, <ref>416</ref> fg.,<lb/><ref>421</ref>&#x2014;<ref>455</ref>; er steht höher als die<lb/>
anderen Semiten <ref>140</ref>; der Angel-<lb/>
punkt seiner Geschichte <ref>424</ref>; aus-<lb/>
schlaggebende Rolle des Hesekiel<lb/><ref>427</ref> fg.; Rolle des Esra und des<lb/>
Nehemia <ref>434</ref>; Verlust der hebräischen<lb/>
Sprache <ref>429</ref>; der »neue Bund«<lb/><ref>435</ref> fg.; die Bibel (siehe d. s.);<lb/>
die apokalyptische Litteratur <ref>449</ref> fg.;<lb/>
das »Gesetz« <ref>442</ref>, <ref>451</ref> fg.; die<lb/>
Propheten <ref>47</ref>, <ref>436</ref> fg.; die Rabbiner<lb/><ref>441</ref> fg.; späte Einführung des Mo-<lb/>
notheismus <ref>275</ref>, <ref>403</ref>, und zwar in<lb/>
verzerrter Gestalt <ref>428</ref>; Unsterblich-<lb/>
keitsglaube <ref>448</ref> fg.; Einfluss des<lb/>
Zoroaster <ref>399</ref>, <ref>449</ref>.</item><lb/>
          <item><hi rendition="#g">Juden,</hi> die: Allgemeine Charakteristik<lb/><ref>388</ref> fg., <ref>740</ref>; Entwickelung des Cha-<lb/>
rakters <ref>344</ref>; Willenskraft <ref>242</ref> fg.,<lb/><ref>397</ref> fg., <ref>401</ref>, <ref>406</ref>, <ref>568</ref> fg.; Unvergleich-<lb/>
lichkeit <ref>422</ref> fg.; kulturelle Bedeutung<lb/><ref>46</ref> fg, <ref>257</ref> fg. &#x2014; Jüdische Religion:<lb/><ref>17</ref> fg., <ref>129</ref>, <ref>242</ref>, <ref>381</ref>, <ref>391</ref>&#x2014;<ref>415</ref>, <ref>427</ref> fg.,<lb/><ref>435</ref> fg., <ref>442</ref>, <ref>636</ref>; ist polytheistisch<lb/><ref>224</ref>, <ref>402</ref>, ist ein Triumph des<lb/>
Materialismus <ref>230</ref> fg., <ref>247</ref>, <ref>393</ref>,<lb/><ref>398</ref>, <ref>455</ref>, <ref>564</ref> fg., <ref>569</ref> fg., <ref>776</ref> fg.,<lb/><ref>924</ref>; bedeutet die Herrschaft der<lb/>
Willkür <ref>242</ref> fg., <ref>435</ref>, <ref>624</ref>, <ref>924</ref> fg.;<lb/>
Religion und Nation <ref>327</ref> fg.; die<lb/>
erhoffte Weltherrschaft <ref>327</ref> fg., <ref>448</ref>;<lb/>
die Messiashoffnung <ref>238</ref> fg., <ref>327</ref> fg.,<lb/><ref>445</ref> fg.; Verwandtschaft der jüdischen<lb/>
Religion mit Jesuitismus <ref>445</ref>; der<lb/>
Begriff »Sünde« beiden Juden <ref>373</ref> fg.,<lb/><ref>562</ref> fg.; die prinzipielle Intoleranz<lb/><ref>428</ref>, <ref>571</ref> fg., <ref>576</ref>, <ref>678</ref> (der erste<lb/>
Ghetto <ref>344</ref>); grosse Glaubenskraft<lb/><ref>405</ref> fg.; ist allem Aberglauben<lb/>
<fw place="bottom" type="sig">Chamberlain, Grundlagen des XIX. Jahrhunderts. 66</fw><lb/></item>
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